Perry Robinson is a former Anglican who converted to Eastern Orthodoxy after weighing his options carefully. This is the doctrine of Absolute Divine Simplicity. Eastern Orthodox. Absolute divine simplicity classifies God philosophically as a "substance," and it insists that God's oneness is an undifferentiated singularity, with no facets, aspects, or distinctions. There is no real distinction between God's actions and attributes and His absolutely simple essence. Simplicity is real, but it is not defintional. Baddorf, Matthew: Divine Simplicity, Aseity, and Sovereignty. At the end, I ask Paul about . God's knowledge is similar in that it isn't divided into parts but exists as a perfect whole. A proponent of absolute divine simplicity has to explain why different attributions do not suppose a metaphysical complexity in God but just one superproperty, why there is no difference between God and His super-property and finally how a absolute simple entity can be the truthmaker of different intrinsic predications. And from . The Rule of One: Proof, Implications & Objections-Part 1 ... These properties are unique to each hypostasis and is not shared nor communicated. On Absolute Divine Simplicity. Augustine and Divine Simplicity Divine simplicity is an, pardon the pun, essential support for the deity of Christ: Just wanted to say that you have to be careful in English when converting words from Greek and Latin. I just wanted to seek guidance regarding the reconciliation between the Doctrine of Divine Simplicity and the Trinity. Absolute Divine Simplicity is central to St. Thomas' understanding of Who God is. 05 / 28 / 10. "The affirmation of God's simpleness, then," Burrell concludes, "is not an ordinary statement about God, so much as an assertion showing where 'the distinction' is to be drawn" ( Unknowable . Divine simplicity entails inseparable operations, in that a simple being with an intellect and will performs an unified operation whenever he operates. 7 Differences Between the Orthodox and Catholic Churches ... Absolute or relative divine simplicity - A peace loving faith The Deadlock of Absolute Divine Simplicity. But no Eastern Father thinks that different operations of God distinct from nature and Person implies any kind of composition. As I understand it, it is permissible for Catholics (in communion with the Bishop of Rome) to accept both Thomistic propositions like Absolute Divine Simplicity and created energies, and at the same time to accept Palamite positions like uncreated energies and a view of divine simplicity less absolute than that of Aquinas. But why should we think God is like this? A proponent of absolute divine simplicity has to explain why different attributions do not suppose a metaphysical complexity in God but just one superproperty, why there is no difference between God and His super-property and finally how a absolute simple entity can be the truthmaker of different intrinsic predications. Traditionalists: Political Hesychasm God must conform to this scheme, and whatever doesn't, must mean composition and division. In the first segment, Dr. Dolezale provides an overview of absolute divine simplicity. Use features like bookmarks, note taking and highlighting while reading Orthodox Readings of Augustine. The Simplicity of G_d - Warrior of The Presence Edward Feser: William Lane Craig on divine simplicity Likewise, it is the fundamental way of holding together both equally basic commitments of all Christian orthodoxy tout court: the absolute divine simplicity of the divine essence, which commits us to the indivisa axiom whereby every and all created effects show us only something of the essence of God himself; and the eternally real distinction . In absolute divine simplicity, distinctions (plurality) naturally exists because there is no single substance without a further description of that substance, in the same exact way that no single word is without definition/meaning (comprised of many words/letters). Orthodox Readings of Augustine - Kindle edition by Papanikolaou, Aristotle, Demacopoulos, George E.. Download it once and read it on your Kindle device, PC, phones or tablets. #1 The fathers have always held to divine simplicity as an uncompromising teaching of Christian theism. God exists of absolute necessity. Gelasian Dyarchy wrote, "Incompatibility between Divine Simplicity and the Trinity?" Hello Everyone. But God is not divided into three persons—the Father, Son, and Holy Spirit all fully possess the one infinite divine nature. Absolute Divine Simplicity and Hellenic Presuppositions - Jay Dyer. That that which is perfect in all aspects and is absolute perfection and goodness must be simple in all aspects. Siris: Augustine and "Absolute Divine Simplicity" Absolute Divine Simplicity (ADS) and the Trinity. He explains why it is an important doctrine for Christians. What is the Problem of Simplicity? It's taught all over in the fathers. The Divine Energies, Divine Simplicity And Reformed Orthodoxy. Brian Davies' article "Simplicity" (as in divine simplicity, the subject of an earlier post) appears in the new Cambridge Companion to Christian Philosophical Theology, edited by Charles Taliaferro and Chad Meister.Davies is one of the most important contemporary philosophers of religion writing from a Thomistic point of view, or any point of view for that matter. Toggle navigation A peaceful faith A peace loving faith Divine Simplicity Absolute or relative divine simplicity . In the philosophy One, for instance, is the equating of a divine person (the Holy Spirit) with a divine attribute or operation (love) as seen in the Anselm quotation you provided. Definition: Absolute Divine Simplicity (ADS) means that God is utterly non-composite. That already rings the warning bells but in the videos below he likens Jesus praying to the Father to . From this Plantinga draws the inference: (2) God has the properties of life, power, goodness, etc. This makes the Catholic version of God far less approachable or near to us, because He is only Himself. There is no real distinction between God's actions and attributes and His absolutely simple essence. Indeed, He is all of the Father's attributes, for He is God. On the other hand, any other name that gives us a more determinate concept is . The simplicity is absolute; therefore God's will is not other than His . In a couple of videos from "Closer to Truth" DBH dismisses "Theistic Personalism" and I know that he firmly maintains absolute divine simplicity and denies the Essence-Energies distinction. First, note that both objections more or less amount to . Absolute divine simplicity, therefore, must be interpreted in terms of its intent and function-the distinguishing of deity and the world. the metaphysical), we come to the conclusion that the First Cause of all things must be Purely Actual. I discuss Augustine, Aquinas, absolute divine simplicity as borrowed from Aristotle and Plato, the Logos, the Greek triad, I Am as "pure being," Anselm, the analogia entis/chain of being, apophatic theology, theosis, created grace, divine energies, divine ideas, and the supposed 'beatific vision.' In Jewish philosophy and in Kabbalah, divine simplicity is addressed via discussion of the attributes (תארים ‎) of God, particularly by Jewish philosophers within the Muslim sphere of influence such as Saadia Gaon, Bahya ibn Paquda, Yehuda Halevi, and Maimonides, as well by Raabad III in Provence.A classic expression of this position is found in Maimonides' Guide to the Perplexed, The simplicity doctrine in its traditional and strongest form assays this 'tightness' as identity. On the doctrine of divine simplicity God is absolutely similar in all possible worlds; but then it becomes inexplicable why those worlds vary if in every one God knows, loves, and wills the same things. I see words like "operations" or "actions . jay008 February 19, 2018 "When God was conversing with Moses, He did not say, "I am the essence", but "I am the One Who is." Thus it is not the One Who is who derives from the essence, but essence which derives from Him, … . 1) Doctrine of Absolute Divine Simplicity: According to the Doctrine of ADS, the Essence of the Necessary Being cannot be a composite of parts, or a plurality of aspects. Naturally, for theists, who think God both is subsistent truth and subsistent being itself - and completely boundary-less (= God is causally compatible with all possible realities; see my argument in How to Think About God) given absolute divine simplicity - there is a nice fittingness between logic and God, given that 1) logic has a . So, divine simplicity necessarily defies any adequate characterization by us. A proponent of absolute divine simplicity has to explain why different attributions do not suppose a metaphysical complexity in God but just one superproperty, why there is no difference between. The only name that could most appropriately express this absolute simplicity by its indeterminacy, the name qui est, leaves us in confusion precisely because of its indeterminacy. I hope that the essay's many shortcomings do not reflect poorly on the spirit of admiration and respect with which it is offered. A Simple Exposition of Divine Simplicity . have each developed in his own way. I argue that a proper way of understanding the modal collapse argument naturally leads the proponent of ADS to reject a particular premise of the argument: namely, "the same identical cause . We simply refer to Being itself, called ousia by the Greeks, and essentia by the Latins, although ousia is the better term, as the Latins let confusions arise between essentia and substantia. He is well aware of the long tradition in the West of considering Palamas's distinction between the divine essence and the energies to do harm to the reality of divine simplicity—even if many recent books on divine simplicity ignore Palamas. "Essence" translates fairly clearly but "energies" is more complex. The Father, Son, and Holy Spirit share one simple will, and so all activity toward creation bares the mark of that simplicity. On divine simplicity: an answer to Perry Robinson. What do we refer to when we use the word 'God'? God's act of creation is identical to this one simple act, and so identical to God's essence/existence. Jay explains how absolute divine simplicity cuts off God from being knowable.From: https://www.youtube.com/watch?v=cQR2kGoEy8Y As Yann Schmitt point outs, simplicity is a "scale notion," bearing a range The doctrine of divine simplicity develops from natural theology, the study of God through His effects in creation. Thomas' treatment of Divine Simplicity comprises the third Question in the Summa - the first Question is titled "On the Nature of Sacred Doctrine, and the second, "The Existence of God." In other words, after dealing with the absolutely foundational . THE UNITY OF SIMPLICITY AND UNICITY OF GOD Paul Gerard Horrigan, Ph.D., 2014. Currently a student working on his doctorate at St. Louis University, he has recently offered criticisms of the Western understanding of absolute divine simplicity and other aspects of . Divine simplicity entails inseparable operations, in that a simple being with an intellect and will performs an unified operation whenever he operates. It's from ST I, Q.7, A.3: The absolute simplicity of God may be shown in many ways. The Father, Son, and Holy Spirit share one simple will, and so all activity toward creation bares the mark of that simplicity. He is well aware of the long tradition in the West of considering Palamas's distinction between the divine essence and the energies to do harm to the reality of divine simplicity—even if many recent books on divine simplicity ignore Palamas. It certainly appears to make sense, and I personally perceive challenges with the main alternative of absolute divine simplicity. 1 (August 2013), pp. Absolute divine simplicity classifies God philosophically as a "substance," and it insists that God's oneness is an undifferentiated singularity, with no facets, aspects, or distinctions. Divine simplicity is the doctrine that God is an absolutely simple being, devoid of any complexity whatsoever. Reasoning from what we can perceive to what we cannot directly perceive (e.g. Absolute Divine Simplicity is Based on Hellenic Assumptions of Dialectics Start by reading this. When we talk in practical terms about loving God and one another, and when we pray to the revealed Persons of the Trinity, we're not dealing with natures but hypostases - so the . It is easy to see that the divine simplicity also grounds God's possession of essential properties. . Augustine, Anselm, and Aquinas all defined and promoted the doctrine. Directed Study. "If then any man conceives God to be compound, as accident is in essence, or to have any external envelopment, and to be encompassed, or as if there is aught about Him which completes the essence, so that when we say 'God,' or name 'Father,' we do not signify the invisible and incomprehensible . The first half of Plantinga's essay critiques Thomas Aquinas' notion of absolute divine simplicity as embodied in the Identity Thesis: God is his attributes. By "absolute divine simplicity" one might mean simply the claim that divine simplicity is not merely relative: relative simplicity would be relative noncomposition, i.e., if something were relatively simple that means that calling it composite or composed of parts is less appropriate for it than it would be for something else. For the Son to possess divine attributes, He must possess the Father's attributes. And that means that we can't identify the multiplicity of necessary abstracta with God's act of thought. This is because, a composite, by its very definition, is something the existence of which is constituted by distinct parts. In the Nicene Creed, 'homo-ousion' is used to describe the . Nevertheless, things become problematic when its followers have tried to turn St. Gregory's "Defense of the Holy Hesychasts" into something it was . Currently a student working on his doctorate at St. Louis University, he has recently offered criticisms of the Western understanding of absolute divine simplicity and other aspects of Catholic teaching on Al Kimel's blog (Pontifications). Is the science in "Don't Look Up" realistic? 74, No. Perry Robinson is a former Anglican who converted to Eastern Orthodoxy after weighing his options carefully. In a word, all that is in God is God. David Bentley Hart - Perennialist? Here we have an affirmation that the attributes of God are not something God has aside from His essence. the doctrine of divine simplicity, which holds that God is a unity without parts, constituted a fundamental element of orthodoxy. This means God causes all things without Himself . Then, he presents a reconciliation of the trinity with absolute divine simplicity. For those who want to know more about this (the main difference of Orthodoxy and Roman Catholicism, in my opinion, since without this there is no union with God) I recommend the reading: The Unity of Simplicity: Absolute Divine Simplicity (The Simplicity of God) The highest degree and most perfect unity in the hierarchy of degrees of transcendental unity or transcendental one (unum) is none other than the Absolute Divine Simplicity of God, which is a unity of simplicity. Fr. Additionally, he responds to an argument made by Ben Bavar, a host of the Real Atheology podcast. (Yann Schmitt, 'The deadlock of absolute divine simplicity', International Journal for Philosophy of Religion, Vol. Thomas said (1) God's nature is identical with his attributes. In a stroke of genius, St Maximus (or Dr Farrell, at times it is hard to see who is actually speaking) rejects Absolute Divine Simplicity while affirming a sort of Simplicity: Symbolic Divine Simplicity. Divine simplicity is about the one undivided nature of the three divine Persons. In: Sophia 56 (2017), 403-418. that God's creation is absolutely necessary. This makes the Catholic version of God far less approachable or near to us, because He is only Himself. Divine simplicity is the concept that God does not exist in parts but is wholly unified, with no distinct attributes, and whose existence is synonymous with His essence. Plested focuses on the doctrine of divine simplicity according to Gregory Palamas (1296‐1357/9). He lacks any and all parts, be they metaphysical (such as substance/attributes, non-identical properties, essence/existence, genus/specific difference, and so on) or physical. Though in a Trinitarian context, the divine properties of paternity, filiation and procession seem to hinder this. First, from the previous articles of this question. Church Fathers: Divine Simplicity. Plested focuses on the doctrine of divine simplicity according to Gregory Palamas (1296-1357/9). Which SFF work first showed a galactic empire? I dedicate this essay to Fr. Being able to read, retain, and reproduce what good arguments these men have learned by God's grace and revelation is a worthy goal. It all goes back to the philosophical assumption of what absolute simplicity is. There is absolutely no need to think that it does. To me it would seem that absolute divine simplicity would deny the possibility of a valid distinction in our mode of conceiving. I don't see how one can (consistently) maintain Orthodox Trinitarianism while also maintaining an unqualified (or absolute) divine simplicity. "On divine simplicity God's essence is identical to his existence. Share Improve this answer Manifold theological problems ensue. Another objection is that divine simplicity contradicts the Trinity, or the belief that God exists as three persons. We will be discussing ADS and the Roman Catholic dogmas over against the. Let me take the first two objections first, and begin by making two observations. Hot Network Questions Why was the Cosmic Microwave Background (CMB) released at a blackbody temperature of 3000K rather than 30,000K? The essence/energies distinction advanced and developed by Gregory Palamas has roots in some fathers but it has been argued that he took their teachings further than what the fathers taught on the matter. On "Absolute Divine Simplicity" Palamism is a doctrine of grace and sanctification, a "mystical theology", and here its specific point of view is certainly superior to that of Thomism. Google Scholar God does not have any parts, whether they be corporeal or non- corporeal. In the final segment, he responds to a critique from Craig and Moreland in their Philosophical Foundations for a Christian Worldview. Oftentimes I've heard people talk about how God is "both infinitely Merciful and infinitely Just," or some similar comparison, as if God somehow was able to hold together many . 117-130: 118.) First, it is this identity of the attributes with themselves and with the divine essence that allowed Thomas Aquinas, who inherited this definitional understanding of the divine simplicity from St. Augustine, to assert the identity of the divine essence with the divine will. Alvin Kimel on the occasion of his ordination to the priesthood of the Roman Catholic Church on 3 December 2006. Palamism, that Dyer fastidiously defends in the videos you posted, is a heresy that resurrected polytheism from its grave. Absolute Divine Simplicity (ADS) is all about dialectics and dichotomy as well as subordination of the many to the monad whereas Palamism, which is nothing more than Orthodoxy's dogmatic teaching on the Energy-Essence and Person-Nature Distinctions, is about synergy and harmony as well as communion of the many with the one, instead of saying . For there is a sense of 'absolute' that is very easy to slip into using, but on which Aquinas would have rejected (1)'s antecedent—if he had ever taken that sense seriously to begin with. Ryszard Mordarski - 2012 - Filo-Sofija 12 (19). Roman Catholicism never accepted such distinction mainly due to the catholic preference of Thomistic perspective (God as Pure-Act/Absolute Divine Simplicity). Evan Kramer . The aim of this paper is to show that the doctrine of absolute divine simplicity, even in its relatively new truthmaker form, still suffers from difficulties which undermine its plausibility. The divine simplicity thus grounds the divine necessity. I know of very few Scripturalists who make significant contributions to the common philosophy that Clark, Robbins, Cheung, etc. Also, God's one simple act is identical to his essence/existence. In this paper I will give a summary of various approaches to the Doctrine of God from the early and late (or High) periods of Reformed theology. Yann Schmitt - 2013 - International Journal for Philosophy of Religion 74 (1):117-130. Absolute Divine Simplicity. But under absolute divine simplicity, we have seen that God's act of thought cannot be identical to abstracta, for there is a unicity of the former but a multiplicity of the latter. #debate #orthodox #vatican Luc is finally getting what he wanted so bad - a debate! Dr. Michael Horton. Recall earlier that a basic principle of Absolute Divine Simplicity is God being identical to his divine essence. Wszechwiedza a wieczność. (1) For any proposition P, P is identical to God's thought (that P). Not just for Catholics but even for Traditional Protestants who inherited the theological tradition of the Church. This simple picture helps explain "Divine Simplicity" and God's many "attributes". The Procession of the Spirit and the Filioque. Absolute divine simplicity is de fide, it's not simply a philosophical presupposition. Essence and energy (Eastern Orthodox) vs. absolute divine simplicity (Catholics). What & Why . For over a millen-nium—for nearly two—the doctrine of divine simplicity was both catholic and crucial to supporting the doctrines of God, Christ, and creation, among others. God, as creator is by definition separate from the universe and thus free of any property (and hence an absolute unity); see Negative theology. 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